Memento Mori

“Let us prepare our minds as if we’d come to the very end of life. Let us postpone nothing. Let us balance life’s books each day…The one who puts the finishing touches on their life each day is never short of time.” – Seneca

“You could leave life right now. Let that determine what you do and say and think.” – Marcus Aurelius

One of the epiphanies associated with adopting the secular worldview is the realization that this is the only life we have.  There is not a single shred of evidence that there is anything waiting for us on the other side of death.  Oftentimes the contemplation of this fact prevents some from adopting a secular viewpoint in spite of being convinced by the arguments and evidence.  I’m sure you’ve heard the objection, “I can’t believe we live and die and then that is it.”  This fact is so unpalatable for some that it elicits an emotional response that overrides the conclusions of reason.

For me, this realization was a very visceral epiphany.  The understanding that this is our one and only life, rather than being a strictly intellectual acquisition, resonated deep inside me and caused me to reevaluate just about every aspect of my life both in the present and what I had planned moving forward in the future. Prior to this, I felt like I had all the time in the world and if I didn’t get to it in this life well, there was always eternity (of the Catholic variety) waiting and there would certainly be time o’plenty to get to it, whatever it happened to be. All that changed with the realization that once you got that tap on the shoulder letting you know it was time to leave the party, that was that.  The party wasn’t over, it would continue on but you had to leave never, ever to return.

What goes through your mind, dear reader, when you contemplate this fact?  Is it something you push to the side, glancing at it occasionally with averted vision or is it something you embrace each day?  Some might say that to constantly focus on one’s death is a morbid view and an unhealthy thing.  Nothing could be further from the truth!

The Stoics, Greek and Roman philosophers, understood the importance of meditating daily on the idea of Memento Mori, roughly translated “One day you too will die.” They exhorted those practicing the Stoic disciplines to keep this fact in mind each and every day. In addition to being a philosophical framework, Stoicism is also a mental discipline and, like any discipline is something that is to be practiced.  Was your experience of the realization of your eventual death something that motivated you and caused you to appreciate even more this one and only life we all have?  Then the Stoic practice of being constantly cognizant of this fact each and every day will continue that even more so.  More importantly, it will motivate you to change your behavior. Speaking from personal experience the awareness of my own unavoidable death is the driving force that provides meaning to what I choose to invest my time and energy in.  I don’t have an unlimited amount of time and each and every day I am taking more and more from less and less.  Every second is precious to me and I am careful about how I spend my time and the activities I invest that precious time in.  Far from draining the value of our life as the religious would have you believe, it adds meaning to it which is the very thing the religious claim is lacking in the secular worldview.  There are other philosophies that also take somewhat the same view towards death as the Stoics but I have found that the Stoics have a special appeal to people who hold to a secular worldview.  There is other wisdom to be mined from the Stoics but nothing as transformative as Memento Mori.  If you are looking for a framework upon which to hang your secular worldview give the Stoics a good look.  Practice the different disciplines starting with Memento Mori and see how transformative it can be.

“A man who dares to waste one hour of time has not discovered the value of life.” – Charles Darwin

 

A wonderful holiday gift.

I’ve been asked and am honored to have accepted the position of International Editor for Nastik Nation, India’s online forum for atheism and free-thought.  Why the name ‘Nastik Nation’?  As the website explains, “The word nastik generally stands for an atheist in the main languages of the Indian peninsula, except in Tamil. In Tamil it is naathigam, that too is a word derived from the same Sanskrit word nastik.”

The website publishes a monthly newsletter which can be accessed from their website which, in addition to being very well written, is also didactic for the secular community.  The issues facing the secular movements in both India and the United States are fundamentally the same though the particulars differ.  The insights that our secular brothers and sisters in India provide on these issues are invaluable.   More importantly, there is an instant connection you feel between yourself and the writer; the power of ideas to unite groups and cultures moves from the theoretical to the visceral. Seeing the ideas we both espouse at work changing the political, legal and cultural landscape in both milieus shows the power these ideas have. The power of these enlightenment ideas are still as strong as the day they were born and this gives me hope for future generations.

Most importantly, I will be able to have a hand in helping to bring attention to the work that is being done and difficulties our brothers and sisters are facing because of the ideas they hold.  These difficulties are far more strenuous than anything we face here in the States and as such each and every one of these brave men and women are inspirations to us all. A quick Google search will turn up articles such as this which illustrate the risks of being charged with blasphemy, or as I like to call it, thought-crime, by the religious fanatics.  I am constantly inspired by the bravery of the people who make up the Indian secular movement and am honored to be working with them.

The only wall we need.

“How dismal it is to see present day Americans yearning for the very orthodoxy that their country was founded to escape.”
― Christopher Hitchens

 

Last week Education Secretary Betsy DeVos traveled to New York City for a tour of private religious schools.  While there one of her stops was a breakfast hosted by the Alfred E. Smith Foundation which raises money for Catholic causes and charities.  In her speech to the group she advocated the overturning of constitutional restrictions which prohibit the spending of tax dollars for religious schools. The Atlanta Journal Constitution published a number of excerpts from her speech which can be accessed here.   The full speech can be found here on the US Department of Education’s website.

The DeVos family has a long tradition of trying to secure state funding of religious schools.  This tour to New York City came on the heels of an announcement on May 9th by the Department of Education that it would scrap or amend a number of rules that restrict faith-based entities from receiving federal funding.  The rules she is ultimately after are the Blaine Amendments, currently on the books in 38 states which prohibit the use of government funds for sectarian (religious) education.  Inspired by President Ulysses Grant’s call in 1875 for a constitutional amendment mandating free public education and prohibiting government money being spent on religious education.  Maine Congressman James G. Blaine introduced the constitutional amendment that same year.  It passed the House of Representatives but did not make it through the Senate.  Advocates of the amendment then turned to local state legislatures throughout the country and got it passed into law at the state level.

DeVos is quite clear about her goal: “These amendments should be assigned to the ash heap of history and this “last acceptable prejudice” should be stamped out once and for all.”  The “last acceptable prejudice” being the separation of church and state. This is not just another attempt by theocratic ideologues to eviscerate US public education.  Now they have managed to place Ms. DeVos in precisely the position where she can do the maximum amount of damage.  By removing the Blaine amendments and allowing taxpayer dollars to be funneled into religious schools the current inadequate funding of public schools will be stretched even thinner.   The overall quality of education in the country will be reduced as more and more funds are siphoned from the public schools  as study after study comparing public and religious schools performance has shown.  Students graduating from religious schools score lower on just about every core skill that can be measured.  To illustrate this point while in New York DeVos turned down visiting public schools while in New York instead opting to tour two Orthodox Jewish schools, the Manhattan School for Girls and the Yeshiva Darchei Torah for boys. What Secretary DeVos did not address in her speech is the fact that New York yeshivas (Jewish religious schools) have been under investigation since 2015 when it was alleged that dozens of them failed to teach math, science and English and after students reached the age of 13 only religious courses were offered to them.  Many of these graduates struggled to write their names in English. This is what Secretary DeVos would like to see in all of our schools and wants to use tax payer money to accomplish this goal.

In much the same way that the hyper religious refuse medical treatment for their children, DeVos and her allies want to give hyper religious parents the opportunity to refuse giving their children a proper education and instead instill in them the ‘alternate facts’ found in their religious books, which are no facts at all.  DeVos claims that the education of children is not a function or concern of government.  But it surely is.  The government has a vested interest in educating it’s citizens in order to have a healthy and robust society.   A fractured sectarian school system graduating illiterates does not accomplish this and the people deprived of an education will be perpetual mendicants and burdens on social welfare systems for decades to come.  This is not a future I want for my grandchildren nor do I think it is a future you want for yours.